The Kondha are indigenous tribal groups of India. Unlike other tribal groups of India, the Dongria Kondh are accomplished horticulturists, farming on the mountain ranges of Niyamgiri. Their highest concentration is found in the blocks of Rayagada, Kashipur, Kalyansinghpur, Bissamcuttack and Muniguda.
The Kondhas, once infamous for their human sacrifice during British colonialism in India, are believed to be from the Proto-Australoid racial stock. They have a distinct language called Kui which has no written script. They are plain land dwellers exhibiting greater adaptability to the forest environment. However, due to development interventions in education, medical facilities, irrigation, plantation and so on and so forth, they have started adapting to the great tradition or modern civilization standards in many ways. Their traditional life style, customary traits of economy political organization, norms, values and world view have been drastically changed over a long period of time.
One sub group of kondhas is the Dongria Kondhas. They inhabit the plateaus of Niyamgiri hill ranges which cover parts of Rayagada and Koraput and Kalahandi districts. Their major concentration is found in the blocks of Kalyansinghpur, Bissamcuttack and Muniguda. They are called Dongria or dweller of "donger"(hill in Oriya) and love to settle in higher altitudes due to their economic demands. The Niyamgiri Hills where the Dongria Kondh dwell are covered by superb natural forests and home to many rare species like the Golden Gecko and the Giant Squirrel. The Dongria Kondh call themselves Jharnia meaning those who live by the Jharana (streams). Hundreds of perennial streams flow from Niyamgiri hill, and there are hundreds of Dongria villages by the streams. The Dongria are the protectors of these streams, hills and jungles and are revered by people in the nearby plains.
They have a subsistence economy based on foraging, hunting & gathering but they now primarily depend on a subsistence agriculture i.e. shifting cultivation or slash and burn cultivation or Podu. The Dongria Kondh are excellent fruit farmers. The most striking feature of the Dongria kondhas is that they have adapted to horticulture and grow pineapple, oranges, turmeric, ginger and papaya in plenty. Forest fruit trees like mongo and jackfruit are also found in huge numbers, which fulfill the major dietary chunk of the Dongrias. Besides, the Dongrias practice shifting cultivation or "Podu Chasa" as it is locally called, as part of an economic need retaining the most primitive features of underdevelopment and cultural evolution.
The Dongria family is often nuclear, although extended families are found. Female family members are considered assets because of their contribution inside and outside the household and women are on equal footing with the male members in constructing a house to cultivation. Women do all the work for household ranging from fetching water from the distant streams, cooking, serving food to each member of the household to cultivating, harvesting and marketing of produce in the market. Due to this, the bride price is paid to her parents when she gets married which is a striking feature of the Dongrias. However, the family is patrilineal and patrilocal.
The Dongrias commonly practice polygamy. By custom, marriage must cross clan boundaries (a form of incest taboo). The clan or "Puja" is exogamous, which means marriages are made outside the clan (yet still within the greater Dongoria population). The form of acquiring mate is often by capture or force or elopement. However, marriage by negotiation is also practiced. The Dongrias have a dormitory for adolescent girls and boys which forms a part of their enculturation and education process. The girls sleep at night in the dormitory (Daa Sala) and learn social taboos, myths, legends, stories, riddles, proverbs amidst singing and dancing the whole night, thus learning everything that is expected from a potential wife and mother.
The Dongrias are great admirer of aesthetic romanticism. Their personal adornment is unique with each male and female member using hair clips, ear rings neck rings, hand rings made up of brass, iron and Hyndalium prepared by themselves as well as purchased from local markets. Body tattooing is practiced by both sexes.
The Dongria have a religion very close to animism. The gods and goddesses are always attributed to various natural phenomena, objects, trees, animals, etc. They have a god or deity for everything and anything. The Dongrias give highest importance to the Earth god (Dharani penu), and NIyam penu (Niyamgiri Hill) who is believed to be the creator of Dongrias. For instance, in a house, there is a deity for back and front street, kitchen, living room, implements and so on and so forth. In the Dongria society, breach of any religious conduct by any member of the society invites the wrath of spirits in the form of lack of rain fall, soaking of streams, destruction of forest produce, and other natural calamities. Hence, the customary law, norms, taboos, and values are greatly adhered and enforced with high to heavy punishments, depending up on the seriousness of the crimes committed.
For social control in the village and at Muttha level (regional), there are hereditary religious leaders like Jani (religious head), Mondal (secular head), Bejuni (sorcerer), Barik (messenger) to co-ordinate, decide by holding a meeting where the punishment is awarded along with appeasement procedure is followed with sacrifices of buffaloes and cocks. The punishment may be in cash or kind and may lead to ostracisation from the community if not obeyed.
Vedanta Resources, an aluminium company, is threatening the future of this tribe as their home the Niyamgiri Hill is rich in bauxite. The bauxite is also the reason there are so many perennial streams.
On the basis of their pre agricultural economy and very low literacy level, two Dongria Development Agencies (DKDAs) are in operation in these two blocks for the integral development of those communities. But these agencies have a top-down attitude towards the Dongria and therefore not much has been achieved. Corruption and casteism also mars these agencies.
The Kondhas, once infamous for their human sacrifice during British colonialism in India, are believed to be from the Proto-Australoid racial stock. They have a distinct language called Kui which has no written script. They are plain land dwellers exhibiting greater adaptability to the forest environment. However, due to development interventions in education, medical facilities, irrigation, plantation and so on and so forth, they have started adapting to the great tradition or modern civilization standards in many ways. Their traditional life style, customary traits of economy political organization, norms, values and world view have been drastically changed over a long period of time.
One sub group of kondhas is the Dongria Kondhas. They inhabit the plateaus of Niyamgiri hill ranges which cover parts of Rayagada and Koraput and Kalahandi districts. Their major concentration is found in the blocks of Kalyansinghpur, Bissamcuttack and Muniguda. They are called Dongria or dweller of "donger"(hill in Oriya) and love to settle in higher altitudes due to their economic demands. The Niyamgiri Hills where the Dongria Kondh dwell are covered by superb natural forests and home to many rare species like the Golden Gecko and the Giant Squirrel. The Dongria Kondh call themselves Jharnia meaning those who live by the Jharana (streams). Hundreds of perennial streams flow from Niyamgiri hill, and there are hundreds of Dongria villages by the streams. The Dongria are the protectors of these streams, hills and jungles and are revered by people in the nearby plains.
They have a subsistence economy based on foraging, hunting & gathering but they now primarily depend on a subsistence agriculture i.e. shifting cultivation or slash and burn cultivation or Podu. The Dongria Kondh are excellent fruit farmers. The most striking feature of the Dongria kondhas is that they have adapted to horticulture and grow pineapple, oranges, turmeric, ginger and papaya in plenty. Forest fruit trees like mongo and jackfruit are also found in huge numbers, which fulfill the major dietary chunk of the Dongrias. Besides, the Dongrias practice shifting cultivation or "Podu Chasa" as it is locally called, as part of an economic need retaining the most primitive features of underdevelopment and cultural evolution.
The Dongria family is often nuclear, although extended families are found. Female family members are considered assets because of their contribution inside and outside the household and women are on equal footing with the male members in constructing a house to cultivation. Women do all the work for household ranging from fetching water from the distant streams, cooking, serving food to each member of the household to cultivating, harvesting and marketing of produce in the market. Due to this, the bride price is paid to her parents when she gets married which is a striking feature of the Dongrias. However, the family is patrilineal and patrilocal.
The Dongrias commonly practice polygamy. By custom, marriage must cross clan boundaries (a form of incest taboo). The clan or "Puja" is exogamous, which means marriages are made outside the clan (yet still within the greater Dongoria population). The form of acquiring mate is often by capture or force or elopement. However, marriage by negotiation is also practiced. The Dongrias have a dormitory for adolescent girls and boys which forms a part of their enculturation and education process. The girls sleep at night in the dormitory (Daa Sala) and learn social taboos, myths, legends, stories, riddles, proverbs amidst singing and dancing the whole night, thus learning everything that is expected from a potential wife and mother.
The Dongrias are great admirer of aesthetic romanticism. Their personal adornment is unique with each male and female member using hair clips, ear rings neck rings, hand rings made up of brass, iron and Hyndalium prepared by themselves as well as purchased from local markets. Body tattooing is practiced by both sexes.
The Dongria have a religion very close to animism. The gods and goddesses are always attributed to various natural phenomena, objects, trees, animals, etc. They have a god or deity for everything and anything. The Dongrias give highest importance to the Earth god (Dharani penu), and NIyam penu (Niyamgiri Hill) who is believed to be the creator of Dongrias. For instance, in a house, there is a deity for back and front street, kitchen, living room, implements and so on and so forth. In the Dongria society, breach of any religious conduct by any member of the society invites the wrath of spirits in the form of lack of rain fall, soaking of streams, destruction of forest produce, and other natural calamities. Hence, the customary law, norms, taboos, and values are greatly adhered and enforced with high to heavy punishments, depending up on the seriousness of the crimes committed.
For social control in the village and at Muttha level (regional), there are hereditary religious leaders like Jani (religious head), Mondal (secular head), Bejuni (sorcerer), Barik (messenger) to co-ordinate, decide by holding a meeting where the punishment is awarded along with appeasement procedure is followed with sacrifices of buffaloes and cocks. The punishment may be in cash or kind and may lead to ostracisation from the community if not obeyed.
Vedanta Resources, an aluminium company, is threatening the future of this tribe as their home the Niyamgiri Hill is rich in bauxite. The bauxite is also the reason there are so many perennial streams.
On the basis of their pre agricultural economy and very low literacy level, two Dongria Development Agencies (DKDAs) are in operation in these two blocks for the integral development of those communities. But these agencies have a top-down attitude towards the Dongria and therefore not much has been achieved. Corruption and casteism also mars these agencies.
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